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Beautiful Icon of St. Cyprian and Justine
by artist Elen Kishkurno |
Rather than speaking about St Cyprian alone, we shall here be
discussing the hagiography as well as practical aspects of spiritual work with
this Saint alongside with St. Justina.
This is due to the fact, that I am a Christian, and while a n avid Hoodoo practitioner as well, when working with Saints, I try to give them
credits, and treat them according to
Christian tradition. And frankly many
acknowledged and renewed Rootworkers ( Hoodooists ) shall do the same, more so
If they are into southern-old-conjure
style . That does not mean I hold folk veneration of Saints as improper, more like,
I am more on “canonic” side myself, particularly when it comes to
certain Saints .
NOTE: St Cyprian of Antioch, although venerated in many Catholic and Christian churches, along with St. Justina, is not a historical character that we can prove it existed. His hagiography, as well as that of St. Justina is largely a myth or a legend, and some speculate that he could have been confused with St. Cyprian of Carthage. The experience of the pious, and spiritual practitioners that have worked with these saints, however, only solidifies the beliefs regarding them.
Legend , lore and
hagiography according to Symeon Metaphrastes
Saint Cyprian and Justina were contemporaries, living during III and IV century, in Antioch in
Prsidia, at that point, town that had been situated on the border of Pysidia
and Phrygia, today a city in Turkish lakes region, called Antakya
[1] Saint Cyprian was either a heathen [2] by religion, or into Greek
polytheistic religion, worshiping Apollo. Regardless, both Catholic and
Orthodox sources insist that he was
trained and raised as sorcerer and that he “had dealing with demons” [3] . His
parents were pagans as well, and according to Christian lore, inspired him and supported him in his studding and pursue of sorcery skills.
On the other hand, Justina
his contemporary, and a fellow citizen of Antioch, was raised in pagan family
by father Aedesius and mother
Cledonia , but was pretty much atheistic herself, at this
point. The Divine providence wanted so that she had heard preaching words of
some deacon as she stood by her window and he was passing by speaking of
sacrifice of the Lord Jesus Christ, His
resurrection and how he sits to the right of His Father, The Creator of everything. Justina felt some kind of hard-to-define, fulfilling sensation n, and
decided to sneak out to Church, to listen the preaching, whenever she could. And
that had reassured her completely, that the Christian faith was for her, what more , she eventually managed to convert her parents as well, so they’ve all
received baptism and became pious Christians.
Her faith was ardent , strong and fiery, she was virgin who dedicated
her life to the Christ.
At this time, a young man, called Aglaias, had on some occasion seen Jutina on
her way to the Church, and become infatuated and astonished by her beauty. Troubled by impure thoughts ( we’d today say obsessed lol ) regarding Justina , he courted to her, and due to her refusal,
and response that her “bridegroom is in Christ” , and that for His sake she
preserves her purity, he tried to
forcefully be intimate with the
maiden. He’s attempt was luckily foiled
by the people who had heard the
screams of Justina, but Aglaias, fueled with lust, would not consider abandoning his plans. Hence he sought the aid of
Cyprian, a well known ritual magician,
sorcerer, necromancer, and pagan priest
to help him make Justina abandon herself, and come to him.
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| Depiction of St Junstina being tempted |
St. Cyprian, at that point simply, Cyprian, comforted the
young man saying he will make Justina come and seek him, by herself. As skillful and powerful sorcerer he conjured
a demon, who eventually gave him some kind of a magickal powder, which Aglasius eventually sprinkled in Justina’s house to
enable the demon ease of access.
Demon came, and induced some lustful sensations, and thoughts about Aglasias in
Justina, who thanks to her devotion and
good sense, realized what was happening, and with repentance and humility,
sincerely prayed to lord Christ to deliver her from these sensations and
enemies who imprint them on her,
finishing the prayer by signing the Cross , which rendered demon’s power over her
null and void, and forced him to fled in fear and shame. Cyprian sent two more demons, one of which
was “prince” ( in Goetian sense ) each more powerful than the previous, but
Justina, defeated them with fasting,
prayers and making sign of Cross. After few more failed attempts, startled by
the power of Christian fate, Cyprian realized the trickery of the demonic spirits that served him , and
renounced them and the Devil , and
chased them away by making signs of Cross, modeling after Justine.
He repented for all the evil he had caused with magick, and
his sins, which were numerous. Seeing
his true and sincere remorse, tears, and act of burning his books, persistence
to stay in Christian Church even when the deacon tried t o expel him, made the Bishop to feel pity for him, compliment his repent
and babtize him.
Afterward, he was received in the Christian Church, made pre-eminet, then deacon, priest and eventually a bishop, while St. Justina
became head of a convent. Both St.
Cyprian and St.Justina work from that point was commendable and enlightening,
they had converted many people and had brought many faitless people to the
faith, which made Emperor Diocletian
furious, hence he had ordered for them to be captivated, and tortured
until they renounce their faith. After resisting extortions and various
tortures, Diocletian even more angry then before ordered that they boil both of
them in a large cauldron. Yet the water would harm neither St.Cyprian, nor
St.Justina, and they prayed serenely in hot boiling water. Seeing that, certain
Theocistus, embraced St. Cyprian as they removed him and Justia from the cauldron, which caused him to share their
fate, and be beheaded alongside the two. [4]
Their bodies were taken to be buried in Rome, first on a private estate of certain lady called
Rufina, and later entombed in Constantine’s basilica.
Now, it is important to know to not mix Saint Cyprian of
Antioch, with Saint Cyprian of Carthage, which is a commonly occurring mistake,
and You might find such incorrect
information posted at many places online. So have this in mind.
Patronage, worship and spiritual work
St.Cyprian and
St. Justina are venerated
together in Catholic and Orthodox Christian Church , the feast day falling on 26th September according to Julian, and 15th
of October according to Gregorian calendar.
Saint Cyprian in Catholic Christianity is considered patron
of the Turkish town Antakya, while in Orthodox Christianity, he is alongside
St. Justina considered to be patron Saint of people oppressed by evil spirits
and evil magick. Hence in Orthodox Christianity there are prayers against
demons and evil magick addressed to St.Cyprian and Justina.
He is depicted as an middle-aged, bearded men carrying an
crozier ( curved kind of staff, that
bishops carry ) dressed as bishop, or in purple robes or cloak, in Orthodox
Christianity often standing next to St. Justina and holding a book.
In folk magick and Hoodoo Cyprian is patron Saint of
witches, necromancers, hoodoists and conjurers ( aka rootworkers ) , occultists,
demonologists, and is invoked in rituals
and spells for uncrossing, curse removal,
returning spiritual attack, divination, guidance, and in all matters concerning spiritual and
occult practice. He can even be invoked in
harmful magick spells, or prior
to working with Santissima Muerte, to protect
from the “moody” behavior of ths
spirit [5]
His colors are purple, or indigo, he’s number is 9, and his
day is Saturday, according to the various traditions.
Personally I petition St Cyprian and Justina together, least If I should work on some spiritual
power increasing ritual, in which case I’d petition St Cyprian alone, or for
Chastity in which case I might petition St
Justina alone. And even in such cases I think I’d keep the same Icon on my altar, showing both of them.
Offerings to Saint Christian vary in traditions, and
depending on practitioner, for there seems not to be a suggestion in Hoodoo nor
folk magick. Glass of water, a standard Hoodoo offering for Saints will do, so
will incense wafted at their image ( or statue
) or a small monetary contribution to Christian community.
A friend of mine from Spain, who is espiritisto and
curandero, likes to place books on ritual magick on altar dedicated to St.
Cyprian. This seems like a good idea. St
Justina was known for giving out alms to the poor, there’s a way to honor her, would You not say ? Also
having in consideration her virginity a bouquet of white flowers, particularly
lilies, that in Christianity symbolize virginity, as well as Mother Mary, would
all make fine additions. Finally ,
feeding the Saints [6] as done in
New Orleans, with seeds of Grains of Paradise
plant is another fine
option.
In Spain, Latin America and Brazil there's a whole
“folk cult” of Saint Cyprian, where he’s called San Cipriano ( Spanish ) or Sao
Cipriano ( Portuguese ), and there is
more than one book of spells associated with him, mostly being combinations of
spells, recipes and formulae ( although one is a classical, ritual magick Grimoire
) often rather gruesome, macabre and requiring profaning graves and
mutilating animals. All of them however, are much Younger than the III/IV
century, hence we can almost claim for
certain, that neither of them were indeed written by the Cyprian of Antioch. These books, and
particularly one newer edition,
which is a compilation of few of these works bearing names such as “True book of
Saint Cyprian” or “Grimoire of St. Cyprian : Clavus inferni” are , believed to be unlucky even to posses. Superstitious people further claim that by simple flipping the pages, from back
to front, will conjure the Wicked one.
St. Cyprian is also a prominent figure in Iberian peninsula
folklore, if not one of the leading characters,
and allegedly, in States, there is even a secret society based on his
ideas, that require some sort of initiation ritual, teaches more “in-depth
mysteries” , the things Eliphas Levi
would have called “inner mysteries” , “keys of knowledge” and similar.
Herbs and materials associated with St Cyprian
The herb traditionally associated with St. Cyprian, and also one being a main ingredient in the original oil
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| Beth root ( Trillium erectum L ) |
formula, dedicated to St Cyprian is Low John The Conqueror of Beth root [7].
This is not the same (!) as the Southern John,
small John ‘da chew or Galangal root, despite the fact that You will see many online suppliers trying to sell You one as such. They are either
ignorant regarding the root, or are scamming people. Beth root is in the Lilliaceae family ( whereas Galangal or small John 'da chew , is from the Zingiberaceae family ) and in States
it’s a highly ( !!! ) endangered species, and probably illegal to harvest in
wildness. It’s rather resistant and easy to grow, so If You wish to use it, I
suggest getting some seeds, as it is used as an ornamental/decorative e plant as well. The root has an nasty smell kind of like the rotting meat.
Other plants that are sometimes associated with him are
Cedar and Myrrh, although whether that is a part of some tradition, or lore, or it came from oil formulas scented with it, and often containing myrrh resin and / or
Cedarwood, I honestly have no idea. I do
know that both Cedar and Myrrh are commonly used plants in Necromancy, and are
used in making suffumigations, which If we think a bit makes a lot of sense
being that he was considered to have conjured spirits both for divination and to do his bidding.
Prayers
Prayers and Novenas to Saint Cyprian are not many,
particularly in Catholicism, and some of them are folk written, hence in Christian sense, non-canonic. Novenas are not
shared because people would not make money selling You candles with Novenas
printed on them. If I was to share some
novenas I have on my Saint Cyprian candles here, I would attract many angry
suppliers, growling at me, and threatening me with all kind of stuff. And right
now, I cannot deal with such shallow, twat-y people >.<
Instead I will provide here, a prayer translated into English ( by me ) , from Serbian Orthodox Church,
which petitions St. Cyprian and Justina, asking humbly for
uncrossing and putting end to demonic oppression. I have used it myself
and find it extremely potent ( and swiftly acting ):
“Philosopher and magus You have been until Your
illumination, St. Cyprian. To a virgin, who’s beauty has fascinated a young
men, three times You’ve sent fiends ( demons ), to ignite in her love towards the young men, but
having failed and realizing the vanity and the void of your incantations, You’ve burnt all of Your books, and by turning to Christ and receiving the
Holy Baptism You have become the bishop of
Antioch. Now, though, You rule and reside with Christ in Paradise, priest-martyr*,
together with Justina, the virgin that, by
receiving the Christ with all her heart,
tore up all the fascinations of evil spirits like cobwebs. Hear, (Oh) Saint Cyprian, priest-martyr, with holy
virgin Justina, us who pray to You ;
deliver us from evil spells, being created
by the impure ones, to destroy** us. Free us from obfuscation with passions, from the nets of
lust deliver us, fence ( shield )*** us from corruption of the evil people and chase
away ( banish ) from us those who hate good, who please the Devil, so that we
could in peace, serenity, and humility,
live the rest of our lives, daily
praising the Lord. Amen”
As mentioned earlier, this prayer is great in Uncrossing work , curse removal,
removing love and lust spells with which can
be used in conjunction,
banishment of the demons, and putting end to oppression caused by them and all sort of evil spirits. For a simple Uncrossing ritual, You can light
two white candles on each side of icon that depicts St. Cyprian and Justina on
Your altar, dress them with Uncrossing
or similar oil, read the given
prayer, possibly combined with Psalms or
prayers against evil.
Uncrossing wash with St.Cyprian and Justina
Place a transparent dish with spring water, over the image
of St.Cyprian and Justina, add about a teaspoon of Holy water and some
blessed salt to it ( Uncrossing salts will do brilliantly in a pinch too ), and read the above
it Psalm 37th and prayer to Saint Cyprian and Justina, and leave it
covered over night. If You wish You may also add a spring or Hyssop, Basil or
Rosemary to the water. Use it as a
magickal bath or floorwash to remove and reverse evil spells. If You feel so inclined other Sacred words You could speak in blessing of this wash include Psalm 3rd ( especially if the Crossing had caused mental problems and headaches ) and Psalm 53rd , which is very good from protection of those who do evil.
Spirituality mojo with St.Cyprian medal
In folk tradition and Hoodoo, St Cyprian is well known
and often petitioned guide, and a Saint
who can help attain and hone magickal
skills and abilities. Following mojo hand, will help in such works, as well as
increase general spiritual awareness. In a purple mojo bag combine the
following:
·
Saint Cyprian medallion, or praying card
·
Paper with Your name written in continuous
spiral, and Your own personal concern wrapped in it
·
Solomon’s seal root ( which is a rhizome by the way )
·
Master root ( If you happen to lack it,
substitute with Galangal root )
·
Cinnamon powder
·
Ginger rhizome
·
Five fingers grass leaf
Bless the mojo the standard way, and dress/feed with St.
Cyprian oil, Power oil, Spirit guide
oil, Special oil #20, or even Florida
water.
Carry first 9 days constantly with You and sleep with mojo (
some people do this with every mojo ) then carry when needed.
For increasing of spiritual power, and even getting
spiritual lessons , You can perform honoring/invoking rituals to St Cyprian [8] and although that scrupulous-type pursue of magickal
power, for the sake of power, asking
spirits to grant one an ability, is not my cup of tea, there are good rituals
to rather help one develop occult skills gradually and in favorable,
non-abrupt way.
I do hope this information and the ideas for working with Saint Cyprian I presented here, composed for my
personal practices, can serve You and maybe even inspire You to work with
St.Cyprian and Justine. Thank You for reading, and many Blessings Shadow :)
NOTES: This article had been written and composed by myself, therefore if You wish to use any part of it elsewhere online , feel free but do add credits; Shadow of Shadows magick place, Shadow-333@hotmail.com or a direct link to this post.
CREDITS AND REFRENCES:
Explanations in regards of words marked with asterisk in the text
* priest-martyr was my best attempt to translate Serbian
word “sveshtenomuchenik” which seems to be some sort of theology term, coved
by simply merging words priest and
martyr
** The original word used was “execute” , yet I decided that somehow more appropriate for English
translation would be “destroy”
***words given in brackets
are alternative translations, use whichever You feel is more suiting and
“correct” , whichever You feel resonates
more with Your perspective
[1] according to http://en.wikipedia.org/wiki/Antioch,_Pisidia
[2] according to http://www.newadvent.org/cathen/04583a.htm , while Orthodox sources commonly say he’s
parents and previously, the Saint
himself, worshiped Apollo and other deities of Greek pantheon
[3] as under [2]
[4] Parents names of St Justina, and the young men, as well
as certain details ( St. Justina hearing the deacons preaching and others ) ,
as found on : http://orthodoxinfo.com/death/cyprian_justina.aspx , cross-referenced with information provided on Catholic
Encyclopedia, http://www.newadvent.org/cathen/04583a.htm as under [2]
[5] As stated here: http://www.luckymojo.com/saintcyprian.html
[6] As suggested by Sir Ray.
T Malbrough in his book “Hoodoo Mysteries: Folk magic, mysticism and
rituals” 7th page, Llewellyn
worldwide publishing
[7] According to
writings of Judika Illes , mentioned in few of her works
[8] Example of a
very nice ritual of such, for working
with St Cyprian and build a relation with him is given here: http://ravenconjure.blogspot.com/2010/08/saint-cyprian-calling-upon-patron-of.html
IMAGE CREDITS: First image is embedded from: http://kishkurno.com/html/iconpainting_en.html , and is used for illustrative and explanatory purposes, without any ill will. Second image depicting "Temptations of St. Justina" is from: https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhtZGFpRGKP8R3iWaXxI1gb9kOQAH3BwLlXNr28yA-biaV3qzREy73qAD6FWQwcLfhkymYhJS74v1-pSpiY0ej-_ygJ9h0POSc1ErLY3stxb4X1B4lZ1PkvgYBNHUMQWRV4uPr2914eMi0/s1600/Peirasmoi-ag-Ioustinis-strog-2010.png , for illustrative and explanatory purposes, without any ill intentions, edited for posting here by myself, Image of Beth root is from http://www.alchemy-works.com/Resources/small_trillium.JPG used here for illustrative and educational purposes only, without any ill will